Many people of faith will often quote scripture, and it is usually Leviticus 19:28, which is in the Old Testament of the Bible, when stating that people should never receive a tattoo as it is specifically prohibited. Tattoos and Leviticus 19:28; What Does the Bible Really Say? This was the punishment denounced against incorrigible idolatry. But Saalschutz discusses the question whether private persons could devote human beings to death, and rightly decides in the negative. The Hebrew word for “devoted” is cherem, a much stronger term than it is translated by in our version. Leviticus chapter 2 summary is another short chapter that dived into the offering and sacrifices to the LORD. No devoted thing — Nothing put under the ban to the Lord, either of property or persons, was to be redeemed or sold, because it was most holy. Its specific meaning in the Law is, that which is cut off from common use and given up in some sense to Yahweh, without the right of recal or commutation. It is here appointed, 1. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. "Commentary on Leviticus 27:28". upon it says, he may devote some movable things, but not all; some of his Canaanitish servants and maidens, but not all; some part of the field of his possession, but not the whole: but a man's children, and Hebrew servants, and purchased fields, according to the Jewish canon, might not be devoted;"if anyone devotes his son or his daughter, his servant or his handmaid, that are Hebrews, or the field of his purchase, they are not devoted (or to be reckoned so), for no man devotes (or ought to devote) what is not his ownF13lb. For there can be no doubt that the idea which lay at the foundation of the ban was that of a compulsory dedication of something which resisted or impeded sanctification, so that in all cases in which it was carried into execution by the community or the magistracy it was an act of the judicial holiness of God.” — Keil and Delitzsch. "Commentary on Leviticus 27:28". Of all that he hath, to wit, in his power or possession. There are no later instances. "Commentary on Leviticus 27:28". "Commentary on Leviticus 27:28". 29 He also took the breast—Moses’ portion of the ram of ordination—and waved it before the LORD as a wave offering, as the LORD had … The consecration of Aaron and his sons had been ordered long before (see notes on Exodus 29:1-28). The cherem, or ban, denotes that which is removed from the use or abuse of men and irrecoverably devoted to God, human beings being killed, while sacrificial animals and the precious metals were either given up to the sanctuary forever or destroyed for the glory of Jehovah. Vayikra - Leviticus - Chapter 19 ... 28 You shall not make cuts in your flesh for a person [who died]. BibliographyBarnes, Albert. Leviticus 25 Leviticus 27 Leviticus 26:28 New International Version (NIV) 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 28. Joseph Benson's Commentary. BibliographyClarke, Adam. "Commentary on Leviticus 27:28". 29 Any male in a priest's family may eat it; it is most holy. Leviticus 8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram. Psalm 22:13,14 They gaped upon me with their mouths, as a ravening and a roaring lion…. 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